The sitting may, if desired, take place at high noontide and in the
very fullest daylight; though, for reasons already stated, it is better
to sit in the evening and in semi-obscurity. The singing of hymns,
praying and other “religious” features are to be deprecated. They do
not affect the actual phenomena; but their tendency is to produce
a morbid and emotional frame of mind which in its turn facilitates
self-deception and the imaginary perception of happenings that do not
really occur. Conversation also should not be indulged in to any extent
that engrosses the attention of the sitters. By far the best plan is
for the Circle to sit silently, each individual being on the alert to
perceive and announce the slightest indication of anything external.
At the expiration of a few minutes--assuming no manifestation to have
happened--some sitter should ask aloud the question, “Is any spirit
present?” and if no answer be received the question should be repeated,
turn by turn, by all the other sitters. In this way it is often
possible to discover those of the Circle who are natural mediums; a
fact that is also made evident by the ability to write automatically or
by the susceptibility to “impressions,” such as touches, whispers, the
sensation of a cool breeze, tremblings, twitches and, in rare cases,
various forms of clairvoyance, trance and insensibility.
If the first round of questioning produce no result, the silent
sitting should be resumed for another period of a few minutes and
then the question should again be asked. These alternate silences and
questionings should be continued for as long as may be convenient; and
then the Circle may adjourn to some future date. It is not, however,
very usual for a complete blank to be drawn, where several--say half
a dozen or so--persons sit together. Some “sign” or another is pretty
sure to be perceived.
When once a manifestation of any kind takes place it should be
confirmed by asking for it to be repeated; and then a code of
communication can be agreed upon and conversation can proceed. It will
facilitate matters and prevent confusion if each communicating spirit
be requested to declare its identity, and then for the particular
sitter who may recognise the name and personality to conduct the
interview.
Public-domain text, read in full here on John Shaqi.
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