And, already, in both these designs the imitation of the antique results in cold and rigid formalism. Compare, for example, Vignola’s façade with one of the Tuscan Romanesque, for instance, Pisa cathedral. The architects of the latter borrowed from the Romans the use of applied arcades of arches and columns; but used the device frankly as a decorative sheathing, subordinated in scale to the constructive mass, and maintained the rich simplicity of effect by repetition of the same decorative motive. Vignola, however, treated his sheathing as if it had actual constructive meaning; and, moreover, multiplied the motives. Big, coupled columns, mounted on pedestals, supported an entablature, the cornice of which becomes the support of another series of big, coupled columns, which make a great display of supporting a little pediment. Comparing this Renaissance example with the Pisan, one may be reminded of a circus incident. At first there enters a performer who with delightful agility and grace keeps a number of balls moving lightly in the air. He is followed by another, who, assuming the attitudes of an Atlas supporting the world, labours with a cannon ball, which, when it is finally tossed aside, proves to be no heavier than a football. Scarcely less incongruous is the Palladian design, with its colossal framework of columns, entablature and pediment, and the paltry scale of its doorway and windows. And then the enormity of the broken pediment, the two parts of which form the front of the series of side-chapels that flank the interior of the nave. Of course there is a sort of callous logic represented. The pediment is the end of a sloping roof; therefore, if the roof be separated into two parts, why not separate the pediment? But what about the taste which, as we have seen, always tempered the logic of the Greeks? Could the Greek taste have tolerated the cleavage in half of a little temple design and the swaggering intrusion between them of a giant design and persuaded itself that the domination of the latter produced a harmony of relations? S. PETER’S The culminating achievement of the Italian Renaissance was the new Church of =S. Peter’s=, the erection of which, dating from 1506 to about 1626, covers the whole period of the rise and decline of the Classic movement in Rome. The original plan, as laid out by Bramante, was a Greek cross, comprising, that is to say, four equal parts. On this he proposed to design a building that should combine the three great barrel-vaulted halls of the Basilica of Constantine with the dome of the Pantheon. In 1514, the year preceding Bramante’s death, Sangallo the Elder, Raphael, and Fra Gioconda da Verona were associated with the work; but the advanced age of the first and third and Raphael’s preoccupation with painting and his early death caused little to be accomplished.