How to Study ArchitectureCaffin, Charles H. (Charles Henry)
History
How to Study Architecture
Caffin, Charles H. (Charles Henry)
Architecture -- History
As arranged by Sangallo the Younger, the façades were to comprise the
superimposed orders; for which Michelangelo substituted his scheme of
the Capitol Palaces--a single colossal order, surmounted by an attic. He
thus gained dignity at the expense of scale; for although the huge
pilasters are eighty-seven feet high, they look much smaller, while the
windows between them, each twenty feet in height, give an impression to
the eye of about half that size. There is a similar apparent dwarfing of
size in the piers and engaged columns of the nave, which actually
measure to the top of the entablature one hundred feet. And this
necessitated a corresponding increase of the dimensions of the
sculptured figures in the spandrels, which are twenty feet high, thus
further overpowering the sense of height.
The noblest feature of the interior is the magnificent barrel vault of
the nave, while the surpassing grandeur of the whole edifice consists in
Michelangelo’s dome.
Like Brunelleschi’s it has an inner and an outer shell, and is
constructed on sixteen ribs, which, however, are all visible internally.
The chief difference is the elevation of the dome and drum upon a second
and loftier drum, composed of coupled Corinthian columns and intervening
windows. This design was an adaptation of those which had been made by
Bramante and Sangallo the Younger. The former had suggested a peristyle
of columns; the latter, two drums; and Michelangelo virtually combined
the two. But, in doing so he conceived new proportions between the
vertical parts of the drum and the curve of the dome, that give his
design not only a superior majesty but also a superior lightness and
airiness.
S. Peter’s indeed, notwithstanding much extravagant, tasteless, and
meretricious sumptuousness, due to Bernini and others, remains a
stupendous monument to the genius of Michelangelo and Bramante and to
the genius of the Italian Renaissance. It is the fit symbol of an age
that gradually lost touch of the finer things of the spirit and grew to
worship greatness, power, and pomp; that had all but discarded
Christianity for Paganism.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account