How to Teach Religion: Principles and MethodsBetts, George Herbert
Religion
How to Teach Religion: Principles and Methods
Betts, George Herbert
Religion -- Study and teaching; Religious education
It is imagination that enables its possessor to take the images
suggested in the account of a battle and build them together into the
mass of struggling soldiers, roaring cannon, whistling bullets, and
bursting shells. It is imagination that makes it possible while reading
the words of the poem to construct the picture which was in the mind of
the author as he wrote "The Village Blacksmith," the twenty-third
psalm, or "Snowbound," and thereby enables the reader himself to take
part in the throbbing scenes of life and action. Without imagination one
may repeat the words which describe an act or an event, may even commit
them to memory or pass an examination upon them, but the living reality
will forever escape him. It is imagination that will save the beautiful
stories and narratives of the Bible from being so many dead words,
without appeal to the child.
Imagination required in the study of religion.--In the teaching of
religion we are especially dependent on the child's use of his
imagination. With younger children the instruction largely takes the
form of stories, which must be appropriated and understood through the
imagination or not at all. The whole Bible account deals with people,
places, and events distant in time and strange to the child in manner of
life and customs. The Bible itself abounds in pictorial descriptions.
The missionary enterprises of the church lead into strange lands and
introduce strange people. The study of the lives and characters of great
men and women and their deeds of service in our own land takes the child
out of the range of his own immediate observation and experience. The
understanding of God and of Jesus--all of these things lose in
significance or are in large degree incomprehensible unless approached
with a vivid and glowing imagination.
Many older persons confess that the Bible times, places, and people were
all very unreal to them while in the Sunday school, and that it hardly
occurred to them that these descriptions and narratives were truly about
men and women like ourselves. Hence the most valuable part of their
instruction was lost.
Public-domain text, read in full here on John Shaqi.
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