How to Teach Religion: Principles and MethodsBetts, George Herbert
Religion
How to Teach Religion: Principles and Methods
Betts, George Herbert
Religion -- Study and teaching; Religious education
Or, again, the mind's energy may be likened to the energy of sunlight as
it falls in a flood through the window upon our desk. This diffuse
sunlight will brighten the desk top and slightly increase its
temperature, but no striking effects are seen. But now take this same
amount of sun energy and, passing it through a lens, focus it on a small
spot on the desk top--and the wood bursts almost at once into flame.
What _diffuse_ energy coming from the sun could never do, _concentrated_
energy easily and quickly accomplished. Attention is to the mind's
energy what the lens is to the sun's energy. It gathers the mental power
into a focus on the lesson to be learned or the truth to be mastered,
and the concentrated energy of the mind readily accomplishes results
that would be impossible with the mental energy scattered or not
directed to the one thing under consideration. The teacher's first and
most persistent problem in the recitation is, therefore, to gain and
hold the highest possible degree of attention.
Three types of appeal to attention.--We are told that there are three
kinds of attention, though this is not strictly true. There is really
only one _kind_ of attention, for attention is but the _concentration of
the mind's energy on one object or thought_. What is meant is that there
are three different _ways of securing_ or appealing to attention. Each
type of attention is named in accordance with the kind of compulsion or
appeal necessary to command it, as follows:
1. _Involuntary_ attention, or attention that is demanded of us by some
sudden or startling stimulus, as the stroke of a bell, the whistle of a
train, an aching tooth, the teacher rapping on the desk with a ruler.
2. _Nonvoluntary_, or spontaneous, attention that we give easily and
naturally, with no effort of self-compulsion. This kind of attention is
compelled by _interest_, and, when left unhindered, will be guided by
the nature of our interest.
3. _Voluntary_ attention, or attention that is compelled by effort and
power of will, and thereby required to concern itself with some
particular object of thought when the mind's pull or desire is in
another direction.
How each type of attention works.--The first of these types of
attention, the _involuntary_, has so little place in education that we
shall not need to discuss it here. The teacher who raps the desk, or
taps the bell to secure attention which should come from interest must
remember that in such case the attention is given to the _stimulus_,
that is, to the signal, and not to the lesson, and this very fact makes
all such efforts to secure attention a distraction in themselves.
Public-domain text, read in full here on John Shaqi.
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