How to Teach Religion: Principles and MethodsBetts, George Herbert
Religion
How to Teach Religion: Principles and Methods
Betts, George Herbert
Religion -- Study and teaching; Religious education
Avoiding physical distractions.--In the church school, as in the
public school, the physical conditions surrounding the recitation should
be made as favorable as possible. Not infrequently the children are
placed for their lesson hour in seats that were intended for adults, and
which are extremely uncomfortable for smaller persons. The children's
feet do not touch the floor, and their backs can not secure a support;
weariness, wriggling and unrest are sure to follow. Sometimes the
ventilation of the classroom is bad, and the foul air breathed on one
Sunday is carefully shut in for use the next. Basement rooms are not
seldom damp, or they have a bad odor, or the lighting is unsatisfactory,
or the walls are streaked, dim and uninviting. If such things seem
relatively unimportant, we must remember that the child's spiritual life
is closely tied up with the whole range of his experiences, and that
such things as lack of oxygen in the classroom, tired legs whose feet
can not touch the floor, eyes offended by unloveliness, or nostrils
assailed by unpleasant odors may get in the way of the soul's
development. Our churches should not rest satisfied until children in
the church schools work under as hygienic and as pleasant conditions as
obtain in the best of our public schools.
DANGER POINTS IN INSTRUCTION
It is a well-known law in pedagogy that negatives are not often
inspiring, and that to hold before one his mistakes is not always the
best way of helping him avoid them. Along with the positive principles
which show what we should do, however, it is well occasionally to note a
few of the danger points most commonly met in the classroom.
Lack of definiteness.--This may take the form of lack of definiteness
of aim or purpose. We may merely "hear" the recitation, or ask the
stock questions furnished in the lesson helps, or allow the discussion
to wander where it will, or permit aimless arguing or disputing on
questions that cannot be decided and that in any case possess no real
significance.
Indefiniteness may take the direction of failure to carry the thoughts
of the lesson through to their final meaning and application, so that
there is no vital connection made between the lesson truths and the
lives of those we teach. Or we may be indefinite in our interpretation
of the moral and religious values inherent in the lesson, and so fail to
make a sharp and definite impression of understanding and conviction on
our pupils. Our teaching must be clear-cut and positive without being
narrowly dogmatic or opinionated. The truth we present must have an
edge, so that it may cleave its way into the heart and mind of the
learner.
Public-domain text, read in full here on John Shaqi.
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