How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualismCoates, James
Religion
How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualism
Coates, James
Clairvoyance; Spiritualism; Telepathy
A good plan is to get the assistance of one or two friends, use a bag
of counters, upon which numbers 10 to 100 are placed; also a smaller
bag with numbers 1 to 9. Let the sensitive sit at a table in such a
position, so as, if not blindfolded, he or she could not see what the
agent has in his hand. Use the small bag to begin with. Let one friend
hold the bag, another select a number. When both have carefully looked
at it, let it be handed to the agent, who shall fix his eyes steadily
upon the figure, and picture the said figure on his mind. The sensitive
will in one or two minutes either say or write down what the figure is.
If these experiments become satisfactory, the larger bag can be used.
The experiments with numbers must not be continued too long, and so
weary the faculty. In the same way a number of simple outline designs
can be used--these presented one by one to the agent or operator--a
fish, a boy and barrow, a fireman with escape, a negro and banjo, a
lecturer on platform, an orange, a book, etc., such as are found in
children’s school books; repeating the same processes as above. No one
must speak but the agent and the percipient, nor is the agent to know
what the numbers or designs are before the experiments are commenced.
Should failure occur, select another medium. In a company of twenty
to thirty persons it will be very strange if a good thought-reading
sensitive is not found. In which case, more serious experiments may be
attempted subsequently, and attain scientific value.
The thought-reader should be blindfolded, and _resign_ himself to the
_influence_ of the agent or operator. Although he understands that
something is expected of him, he is not to be anxious about what, but
simply _act_ as he _feels_ himself prompted.
In proportion as the sensitive is able to give up anxiety and desire,
so will he be able to become a good reader.
The operator, or agent, must concentrate his mind upon what is
required, and _will_ the sensitive to do it. When two or more persons,
or all in the room, _are_ concentrating their minds upon the thing,
object, or word, the sensitive may all the sooner be influenced; but
I prefer that one person should be chosen as the operator, and all
intended experiments be submitted to him.
The process is analogous to that of mesmerism. We see traces here of
the influence of mind over mind. We see the operator determines and
the subject performs, although it may not be very clear how thought is
actually projected, or in what way it is received, other than already
suggested.
Practice makes perfect in this as in other things. Success is
proportionate to success. A reader showing a degree of susceptibility
at first attempts will generally improve by subsequent efforts. In a
similar way, operators will make headway with practice. Some operators
and sensitives will be successful at first trial; others again have
failed after repeated attempts.
Public-domain text, read in full here on John Shaqi.
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