How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualismCoates, James
Religion
How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualism
Coates, James
Clairvoyance; Spiritualism; Telepathy
Mrs. Cora L. V. Tappan-Richmond, an inspirational medium, from America,
delivered a series of remarkable addresses in this country about
twenty years ago. These were published by J. Burns, of Southampton
Row, Holborn, W.C. A young gentleman from Brighton heard and read the
lectures, and finally budded forth as “an inspirational speaker.” For
a long time the public got nothing but the Tappan lectures diluted. We
had the same marvellous, even flow, similar processes of reasoning,
fertility of illustration, and unbounded capacity for assertion. No one
dare say this person was not inspired by the spirits. It might have
been a way the spirits had of breaking in their instrument, but I had
a shrewd suspicion the young orator was controlled by his reading. I
don’t know how many others have been influenced in this way. I have
noticed when a noted medium “came to town,” delivered a number of
addresses in public, or gave seances in private, immediately thereafter
a number of imitators professed--correctly or otherwise--principally
otherwise--to have been controlled by the guides, who were supposed
to control the medium aforesaid, and that they would soon be able to
give addresses and manifestations, and what not. On the other hand, the
noted mediums averred “their guides never controlled any other than
themselves,” etc. The conscientious investigator is left to wonder
how much imitation, vanity, and self-deception have to do with such
statements.
Some of the most perfect oratory, and some of the ablest and most
cogent lectures and addresses I have ever listened to have been given
by trance and inspirational mediums. It was stated, as evidence of
spirit control, by those who professed to know, “that these mediums
could not reason and speak that way in their normal condition.”
All of which is worthy of consideration. At the same time I saw
nothing inherently impossible--judging from a physiological or
cerebral-physiognomic standpoint--to prevent these persons delivering,
unaided by spirit agency, the addresses referred to. That a person
speaks with greater ability, intelligence, or fluency in the trance
state compared with his known powers in the waking state, cannot,
alone, be accepted as proof of spirit control. We have seen hypnotised
subjects do the same. But the reality, or otherwise, of spirit agency,
cannot be estimated by the superiority, or otherwise, of the addresses
and messages given.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account