How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualismCoates, James
Religion
How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualism
Coates, James
Clairvoyance; Spiritualism; Telepathy
I have been frequently asked, What is Theosophy? A question more easily
asked than answered, and in answering I may do even less justice to it
than to Spiritualism. Theosophy is an intellectual speculation, having
for its main object the supplanting of Christianity, by a Revised
Version of Hindoo Metempsychosis. An attempt to foist upon our western
ideas and exoteric habits of thought, the mysticisms and esoteric
speculations of the mystics of India and Japan. Modern Spiritualism is
not a religion. Theosophy not only claims to be a religion, but to be
“the essential basis of all religions.” Modern Spiritualism may have
its faults, and be as imperfect as human souls are here or hereafter.
But we at least understand its faults and defects. The triple-crowned
spiritual monarch--sitting on the seven hills of Rome--is not more
infallible than the principles which underlie Theosophy--with its
demi-gods, its Mahatmas, its adepts, miracle workers and wonders. To
not understand and be able to accept these principles at once, is to
proclaim oneself an ignoramus. Theosophy is a strangely fascinating
religion for intellectual æsthetics.
Spiritualism is at least susceptible of being observed and
investigated, and the hypothesis of Spiritualism is naturally a
reasonable deduction from the facts. Not so Theosophy, which is
merely a theory, an _a priori_ assumption pleasing to those with
more reflective and imaginative powers than capacity for practical
observation. Spiritualism has given facts to be examined and tested,
Theosophy nothing save gigantic and baseless assertions. Its _astral
shells_ and _elementals_ are like its _Mahatmas_, flimsy phantasies,
less tangible than the ghost seen and described by Dr. Jessop, or
visions of the _shade of shades_, seen by psychometers. For these
latter we have at least a basis in psychic phenomena.
_Re-incarnation_ is the back bone of Theosophy, and Karma its necessary
adjunct. The _Kismet_ of Mahomet and the doctrines of election of
Calvinism are not more inexorable than the _Karma_ of Theosophy.
_Karma_ is a combination of earthly experiences and expiations of the
soul of man in time, during its everlasting process of incarnating and
re-incarnating in search of Wisdom, the Eternal Reality, and the final
extinction of all _individuality_ in the Nirvana. _Devachan_ is the
intermediate state of oblivion, in which _personality_ is blotted out,
and into which the spiritual soul, etc., enters between the periods of
incarnation.
Theosophy--the Wisdom of God religion--attempts to explain all the
inequalities of life, the intellectual and moral differences in men,
of sin and suffering, by its working theory, _Re-incarnation_, which
doubtless has many attractive features.
Public-domain text, read in full here on John Shaqi.
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