guides, and the Christian (Spiritualist) is comforted by “messengers sent forth to minister to them that are heirs of salvation.” I don’t know that “thought-forms” administering counsel to a spirit having no _personality_ is an improvement on the old ideas. It is impossible to do justice to this Wisdom-Religion with its orders, grades, and bewildering phraseology. It is a fancy religion for the intellectual, without a personal God or a personal soul. Its circles are masonic lodges for the rich. In no sense is it a religion to meet the wants of man as man, like that founded on the life and death of Jesus Christ. I do not pretend to explain Theosophy, for the task is beyond me. It is a religion intended for those who realise they are divine sparks of the Rootless Root, and not for the common people, who are incapable of understanding a system of morals thus veiled in allegory, and illustrated by signs and symbols. Amid the perplexities of many words, we learn that Theosophy teaches what St. Paul indicates as the divine order of morals by the words: “Whatsoever a man soweth, that shall he also reap.” To work out one’s own salvation is as old as the race. We may all be Theosophists without knowing it, as we don’t know who we are, what we were, or who we are going to be, such is _Karma_. Spiritualism and Theosophy are only referred to here seeing how largely the phenomena on which they are based, is explained by “How to Thought-Read.” FOOTNOTES: [A] In this way evil habits, such as erotic mania, opium eating, dipsomania, etc., may be cured. When the strength of the vice and the deterioration of the brain and body are such as to undermine the will of the patient, hypnotism, properly employed, may be used and recognised as a powerful and legitimate curative agent. [B] “Phrenological Annual,” 1892. Extract from article by Dr. Samuel Eadon, M.D., M.A., LL.D. and Ph.D., etc., Aberdeen and Edinburgh Universities. [C] “Spirits Before our Eyes,” page 215. By W. H. Harrison, 1879. [D] Dr. Joseph Rhodes Buchanan has been Dean and Professor in several American universities. As far back as 1830 he was Professor of Medicine in Transylvania University. In the year 1841 he made several important discoveries in cerebral psychology, which he communicated to the American and to the Edinburgh Phrenological Journals. These discoveries are elaborated in his unique system of Anthropology, and are published in his works--“Therapeutic Sarcognomy,” “Psychometry,” “The Dawn of a New Civilisation,” “System of Anthropology,” and “The New Education--which can be obtained through my publishers, or direct from myself.”