(_c_) Insistence upon avoiding error instead of attaining power tends
also to interruption of continuous discourse and thought. Children who
begin with something to say and with intellectual eagerness to say it
are sometimes made so conscious of minor errors in substance and form
that the energy that should go into constructive thinking is diverted
into anxiety not to make mistakes, and even, in extreme cases, into
passive quiescence as the best method of minimizing error. This tendency
is especially marked in connection with the writing of compositions,
essays, and themes. It has even been gravely recommended that little
children should always write on trivial subjects and in short sentences
because in that way they are less likely to make mistakes, while the
teaching of writing to high school and college students occasionally
reduces itself to a technique for detecting and designating mistakes.
The resulting self-consciousness and constraint are only part of the
evil that comes from a negative ideal.
CHAPTER FOURTEEN
OBSERVATION AND INFORMATION IN THE TRAINING OF MIND
[Sidenote: No thinking without acquaintance with facts]
Thinking is an ordering of subject-matter with reference to discovering
what it signifies or indicates. Thinking no more exists apart from this
arranging of subject-matter than digestion occurs apart from the
assimilating of food. The way in which the subject-matter is furnished
marks, therefore, a fundamental point. If the subject-matter is provided
in too scanty or too profuse fashion, if it comes in disordered array or
in isolated scraps, the effect upon habits of thought is detrimental. If
personal observation and communication of information by others (whether
in books or speech) are rightly conducted, half the logical battle is
won, for they are the channels of obtaining subject-matter.
§ 1. _The Nature and Value of Observation_
[Sidenote: Fallacy of making "facts" an end in themselves]
Public-domain text, read in full here on John Shaqi.
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