A Persian emp'ror whipp'd his grannam 845 The sea, his mother VENUS came on; And hence some rev'rend men approve Of rosemary in making love. As skilful coopers hoop their tubs With Lydian and with Phrygian dubs, 850 Why may not whipping have as good A grace, perform'd in time and mood, With comely movement, and by art, Raise passion in a lady's heart? It is an easier way to make 855 Love by, than that which many take. Who would not rather suffer whipping, Than swallow toasts of bits of ribbon? Make wicked verses, treats, and faces, And spell names over with beer-glasses 860 Be under vows to hang and die Love's sacrifice, and all a lie? With china-oranges and tarts And whinning plays, lay baits for hearts? Bribe chamber-maids with love and money, 865 To break no roguish jests upon ye? For lilies limn'd on cheeks, and roses, With painted perfumes, hazard noses? Or, vent'ring to be brisk and wanton, Do penance in a paper lanthorn? 870 All this you may compound for now, By suffering what I offer you; Which is no more than has been done By Knights for Ladies long agone. Did not the great LA MANCHA do so 875 For the INFANTA DEL TOBOSO? Did not th' illustrious Bassa make Himself a slave for Misse's sake? And with bull's pizzle, for her love, Was taw 'd as gentle as a glove? 880 Was not young FLORIO sent (to cool His flame for BIANCAFIORE) to school, Where pedant made his pathic bum For her sake suffer martyrdom? Did not a certain lady whip 885 Of late her husband's own Lordship? And though a grandee of the House, Claw'd him with fundamental blows Ty'd him stark naked to a bed-post, And firk'd his hide, as if sh' had rid post 890 And after, in the sessions-court, Where whipping's judg'd, had honour for't? This swear you will perform, and then I'll set you from th' inchanted den, And the magician's circle clear. 895