Hugh, Bishop of Lincoln: A Short Story of One of the Makers of Mediaeval EnglandMarson, Charles L. (Charles Latimer)
History
Hugh, Bishop of Lincoln: A Short Story of One of the Makers of Mediaeval England
Marson, Charles L. (Charles Latimer)
Hugh, of Lincoln, Saint, 1140-1200
The next place was Troyes, and here a wretch came with a doleful story.
He had been bailiff to the Earl of Leicester, had torn a rogue from
sanctuary at Brackley; had been excommunicated by Hugh, with all his
mates. They had submitted and been made to dig up the putrid body and
carry it a mile, clad only in their drawers, be whipped at every church
door they passed, bury the body with their own hands, and then come to
Lincoln for more flogging: and all this in the winter. This sentence
frightened the bailiff, who bolted; but ill-luck dogged him. He lost his
place, his money, and at last came to beg for shrift and punishment.
Hugh gave him a seven years' penance and he went on his way rejoicing.
The next great place was Vienne on the Rhone. Here were the ashes of St.
Anthony of the Desert, wrapped in the tunic of Paul, the first hermit.
The Carthusian Bruno had caught the enthusiasm for solitude from these
ambulatory ashes, which had travelled from Alexandria to Constantinople
and so to Vienne in 1070. Of course they were working miracles, chiefly
upon those afflicted by St. Anthony's fire. The medical details are
given at some length, and the cures described in the Great Life. For
the general reader it is enough to say that Hugh said Mass near the
precious but plain chest, and that he gave a good sum for the
convalescent home where the poor sufferers were housed. Whether change
of air, a hearty diet, and strong faith be enough to arrest this (now
rare) disease is a scientific question rather than a theological one;
but if, as we are told, St. Anthony sent thunder bolts upon castles and
keeps where his pilgrims were maltreated, his spirit was somewhat of
that Boanerges type which is flatly snubbed in the Gospel. From Vienne
Hugh went to his own Grenoble among those mountains which have, as
Ruskin says, "the high crest or wall of cliff on the top of their
slopes, rising from the plain first in mounds of meadow-land and bosses
of rock and studded softness of forest; the brown cottages peeping
through grove above grove, until just where the deep shade of the pines
becomes blue or purple in the haze of height, a red wall of upper
precipice rises from the pasture land and frets the sky with glowing
serration."{26} A splendid procession came out to welcome him, and the
city was hung with festoons of flowers and gay silken banners. He was
led with chaunting to the cathedral of St. John Baptist, his particular
saint, and that of his Order, upon the very feast of the great herald.
There he sang the High Mass with intense devoutness, and after the
gospel preached to the people, "giving them tears to drink," but in
moderation, for he begged all their prayers for his littleness and
unworthiness, whereas they knew quite well what a good and great fellow
he was. Then he christened his own nephew, the heir of Avalon, whose
uncle Peter was present, and the Bishop of Grenoble was godfather. The
hitherto unbaptised boy was actually seven years old.
Public-domain text, read in full here on John Shaqi.
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