=Man is Not at All Hours Equally Moral=; this is established. If one's morality be judged according to one's capacity for great, self sacrificing resolutions and abnegations (which when continual, and made a habit are known as sanctity) one is, in affection, or disposition, the most moral: while higher excitement supplies wholly new impulses which, were one calm and cool as ordinarily, one would not deem oneself even capable of. How comes this? Apparently from the propinquity of all great and lofty emotional states. If a man is brought to an extraordinary pitch of feeling he can resolve upon a fearful revenge or upon a fearful renunciation of his thirst for vengeance indifferently. He craves, under the influences of powerful emotion, the great, the powerful, the immense, and if he chances to perceive that the sacrifice of himself will afford him as much satisfaction as the sacrifice of another, or will afford him more, he will choose self sacrifice. What concerns him particularly is simply the unloading of his emotion. Hence he readily, to relieve his tension, grasps the darts of the enemy and buries them in his own breast. That in self abnegation and not in revenge the element of greatness consisted must have been brought home to mankind only after long habituation. A god who sacrifices himself would be the most powerful and most effective symbol of this sort of greatness. As the conquest of the most hardly conquered enemy, the sudden mastering of a passion--thus does such abnegation _appear_: hence it passes for the summit of morality. In reality all that is involved is the exchange of one idea for another whilst the temperament remained at a like altitude, a like tidal state. Men when coming out of the spell, or resting from such passionate excitation, no longer understand the morality of such instants, but the admiration of all who participated in the occasion sustains them. Pride is their support if the passion and the comprehension of their act weaken. Therefore, at bottom even such acts of self-abnegation are not moral inasmuch as they are not done with a strict regard for others. Rather do others afford the high strung temperament an opportunity to lighten itself through such abnegation. 139