Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
AUTHORS' PARADOXES.--The so-called paradoxes of an author to which a
reader objects are often not in the author's book at all, but in the
reader's head.
186.
WIT.--The wittiest authors produce a scarcely noticeable smile.
187.
ANTITHESIS.--Antithesis is the narrow gate through which error is
fondest of sneaking to the truth.
188.
THINKERS AS STYLISTS.--Most thinkers write badly, because they
communicate not only their thoughts, but also the thinking of them.
189.
THOUGHTS IN POETRY.--The poet conveys his thoughts ceremoniously in the
vehicle of rhythm, usually because they are not able to go on foot.
190.
THE SIN AGAINST THE READER'S INTELLECT.--When an author renounces his
talent in order merely to put himself on a level with the reader, he
commits the only deadly sin which the latter will never forgive, should
he notice anything of it. One may say everything that is bad about a
person, but in the manner _in which_ it is said one must know how to
revive his vanity anew.
191.
THE LIMITS OF UPRIGHTNESS.--Even the most upright author lets fall a
word too much when he wishes to round off a period.
192.
THE BEST AUTHOR,--The best author will be he who is ashamed to become
one.
193.
DRACONIAN LAW AGAINST AUTHORS.--One should regard authors as criminals
who only obtain acquittal or mercy in the rarest cases,--that would be
a remedy for books becoming too rife.
194.
THE FOOLS OF MODERN CULTURE.--The fools of mediæval courts correspond
to our _feuilleton_ writers; they are the same kind of men,
semi-rational, witty, extravagant, foolish, sometimes there only for
the purpose of lessening the pathos of the outlook with fancies and
chatter, and of drowning with their clamour the far too deep and solemn
chimes of great events; they were formerly in the service of princes
and nobles, now they are in the service of parties (since a large
portion of the old obsequiousness in the intercourse of the people with
their prince still survives in party-feeling and party-discipline).
Modern literary men, however, are generally very similar to the
_feuilleton_ writers, they are the "fools of modern culture," whom
one judges more leniently when one does not regard them as fully
responsible beings. To look upon writing as a regular profession should
justly be regarded as a form of madness.
195.
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