Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
THE FUTURE OF THE PHYSICIAN.--There is now no profession which would
admit of such an enhancement as that of the physician; that is, after
the spiritual physicians the so-called pastors, are no longer allowed
to practise their conjuring tricks to public applause, and a cultured
person gets out of their way. The highest mental development of a
physician has not yet been reached, even if he understands the best
and newest methods, is practised in them, and knows how to draw those
rapid conclusions from effects to causes for which the diagnostics are
celebrated; besides this, he must possess a gift of eloquence that
adapts itself to every individual and draws his heart out of his body;
a manliness, the sight of which alone drives away all despondency (the
canker of all sick people), the tact and suppleness of a diplomatist
in negotiations between such as have need of joy for their recovery
and such as, for reasons of health, must (and can) give joy; the
acuteness of a detective and an attorney to divine the secrets of
a soul without betraying them,--in short, a good physician now has
need of all the artifices and artistic privileges of every other
professional class. Thus equipped, he is then ready to be a benefactor
to the whole of society, by increasing good works, mental joys and
fertility, by preventing evil thoughts, projects and villainies (the
evil source of which is so often the belly), by the restoration of a
mental and physical aristocracy (as a maker and hinderer of marriages),
by judiciously checking all so-called soul-torments and pricks of
conscience. Thus from a "medicine man" he becomes a saviour, and
yet need work no miracle, neither is he obliged to let himself be
crucified.
244.
IN THE NEIGHBOURHOOD OF INSANITY.--The sum of sensations, knowledge
and experiences, the whole burden of culture, therefore, has become
so great that an overstraining of nerves and powers of thought is a
common danger, indeed the cultivated classes of European countries
are throughout neurotic, and almost every one of their great families
is on the verge of insanity in one of their branches. True, health
is now sought in every possible way; but in the main a diminution of
that tension of feeling, of that oppressive burden of culture, is
needful, which, even though it might be bought at a heavy sacrifice,
would at least give us room for the great hope of a _new Renaissance._
To Christianity, to the philosophers, poets, and musicians we owe an
abundance of deeply emotional sensations; in order that these may not
get beyond our control we must invoke the spirit of science, which
on the whole makes us somewhat colder and more sceptical, and in
particular cools the faith in final and absolute truths; it is chiefly
through Christianity that it has grown so wild.
245.
Public-domain text, read in full here on John Shaqi.
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