ON THE ALTAR OF RECONCILIATION.--There are circumstances under which one can only gain a point from a person by wounding him and becoming hostile; the feeling of having a foe torments him so much that he gladly seizes the first indication of a milder disposition to effect a reconciliation, and offers on the altar of this reconciliation what was formerly of such importance to him that he would not give it up at any price. 358. PRESUMPTION IN DEMANDING PITY.--There are people who, when they have been in a rage and have insulted others, demand, firstly, that it shall all be taken in good part; and, secondly, that they shall be pitied because they are subject to such violent paroxysms. So far does human presumption extend. 359. BAIT.--"Every man has his price"--that is not true. But perhaps every one can be found a bait of one kind or other at which he will snap. Thus, in order to gain some supporters for a cause, it is only necessary to give it the glamour of being philanthropic, noble, charitable, and self-denying--and to what cause could this glamour not be given! It is the sweetmeat and dainty of _their_ soul; others have different ones. 360. THE ATTITUDE IN PRAISING.--When good friends praise a gifted person he often appears to be delighted with them out of politeness and goodwill, but in reality he feels indifferent. His real nature is quite unmoved towards them, and will not budge a step on that account out of the sun or shade in which it lies; but people wish to please by praise, and it would grieve them if one did not rejoice when they praise a person. 361. THE EXPERIENCE OF SOCRATES.--If one has become a master in one thing, one has generally remained, precisely thereby, a complete dunce in most other things; but one forms the very reverse opinion, as was already experienced by Socrates. This is the annoyance which makes association with masters disagreeable. 362. A MEANS OF DEFENCE.--In warring against stupidity, the most just and gentle of men at last become brutal. They are thereby, perhaps, taking the proper course for defence; for the most appropriate argument for a stupid brain is the clenched fist. But because, as has been said, their character is just and gentle, they suffer more by this means of protection than they injure their opponents by it. 363. CURIOSITY.--If curiosity did not exist, very little would be done for the good of our neighbour. But curiosity creeps into the houses of the unfortunate and the needy under the name of duty or of pity. Perhaps there is a good deal of curiosity even in the much-vaunted maternal love. 364. DISAPPOINTMENT IN SOCIETY.--One man wishes to be interesting for his opinions, another for his likes and dislikes, a third for his acquaintances, and a fourth for his solitariness--and they all meet with disappointment. For he before whom the play is performed thinks himself the only play that is to be taken into account. 365.