Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
ASSUMING THE COLOURS OF THE ENVIRONMENT.--Why are likes and dislikes
so contagious that we can hardly live near a very sensitive person
without being filled, like a hogshead, with his _fors_ and _againsts_?
In the first place, complete forbearance of judgment is very difficult,
and sometimes absolutely intolerable to our vanity; it has the same
appearance as poverty of thought and sentiment, or as timidity and
unmanliness; and so we are, at least, driven on to take a side, perhaps
contrary to our environment, if this attitude gives greater pleasure
to our pride. As a rule, however,--and this is the second point,--we
are not conscious of the transition from indifference to liking or
disliking, but we gradually accustom ourselves to the sentiments of
our environment, and because sympathetic agreement and acquiescence
are so agreeable, we soon wear all the signs and party-colours of our
surroundings.
372.
IRONY.--Irony is only permissible as a pedagogic expedient, on the part
of a teacher when dealing with his pupils; its purpose is to humble
and to shame, but in the wholesome way that causes good resolutions
to spring up and teaches people to show honour and gratitude, as they
would to a doctor, to him who has so treated them. The ironical man
pretends to be ignorant, and does it so well that the pupils conversing
with him are deceived, and in their firm belief in their own superior
knowledge they grow bold and expose all their weak points; they lose
their cautiousness and reveal themselves as they are,--until all of
a sudden the light which they have held up to the teacher's face
casts its rays back very humiliatingly upon themselves. Where such a
relation, as that between teacher and pupil, does not exist, irony is a
rudeness and a vulgar conceit. All ironical writers count on the silly
species of human beings, who like to feel Ithemselves superior to all
others in common with the author himself, whom they look upon as the
?mouthpiece of their arrogance. Moreover, the habit of irony, like that
of sarcasm, spoils the character; lit gradually fosters the quality of
a malicious superiority; one finally grows like a snappy dog, that has
learnt to laugh as well as to bite.
373.
Public-domain text, read in full here on John Shaqi.
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