Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
SOCIALISM, WITH REGARD TO ITS MEANS.--Socialism is the fantastic
younger brother of almost decrepit despotism, which it wants to
succeed; its efforts are, therefore, in the deepest sense reactionary.
For it desires such an amount of State power as only despotism has
possessed,--indeed, it outdoes all the past, in that it aims at the
complete annihilation of the individual, whom it deems an unauthorised
luxury of nature, which is to be improved by it into an appropriate
_organ of the general community._ Owing to its relationship, it always
appears in proximity to excessive developments of power, like the
old typical socialist, Plato, at the court of the Sicilian tyrant;
it desires (and under certain circumstances furthers) the Cæsarian
despotism of this century, because, as has been said, it would like to
become its heir. But even this inheritance would not suffice for its
objects, it requires the most submissive prostration of all citizens
before the absolute State, such as has never yet been realised; and
as it can no longer even count upon the old religious piety towards
the State, but must rather strive involuntarily and continuously for
the abolition thereof,--because it strives for the abolition of all
existing _States,_--it can only hope for existence occasionally, here
and there for short periods, by means of the extremest terrorism. It is
therefore silently preparing itself for reigns of terror, and drives
the word "justice" like a nail into the heads of the half-cultured
masses in order to deprive them completely of their understanding
(after they had already suffered seriously from the half-culture), and
to provide them with a good conscience for the bad game they are to
play. Socialism may serve to teach, very brutally and impressively, the
danger of all accumulations of State power, and may serve so far to
inspire distrust of the State itself. When its rough voice strikes up
the way-cry "_as much State as possible_," the shout at first becomes
louder than ever,--but soon the opposition cry also breaks forth, with
so much greater force: "_as little State as possible._"
474.
Public-domain text, read in full here on John Shaqi.
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