Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume SixNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 1: Complete Works, Volume Six
Nietzsche, Friedrich Wilhelm
Human beings
Moreover, the methodical search for truth is itself the outcome of
those ages in which convictions were at war with each other. If the
individual had not cared about _his_ "truth," that is to say, about
carrying his point, there would have been no method of investigation;
thus, however, by the eternal struggle of the claims of different
individuals to absolute truth, people went on step by step to find
irrefragable principles according to which the rights of the claims
could be tested and the dispute settled. At first people decided
according to authorities; later on they criticised one another's ways
and means of finding the presumed truth; in the interval there was a
period when people deduced the consequences of the adverse theory, and
perhaps found them to be productive of injury and unhappiness; from
which it was then to be inferred by every one that the conviction of
the adversary involved an error. The _personal struggle of the thinker_
at last so sharpened his methods that real truths could be discovered,
and the mistakes of former methods exposed before the eyes of all.
635.
On the whole, scientific methods are at least as important results
of investigation as any other results, for the scientific spirit is
based upon a knowledge of method, and if the methods were lost, all
the results of science could not prevent the renewed prevalence of
superstition and absurdity. Clever people may _learn_ as much as
they like of the results of science, but one still notices in their
conversation, and especially in the hypotheses they make, that they
lack the scientific spirit; they have not the instinctive distrust of
the devious courses of thinking which, in consequence of long training,
has taken root in the soul of every scientific man. It is enough for
them to find any kind of hypothesis on a subject, they are then all
on fire for it, and imagine the matter is thereby settled. To have
an opinion is with them equivalent to immediately becoming fanatical
for it, and finally taking it to heart as a conviction. In the case
of an unexplained matter they become heated for the first idea that
comes into their head which has any resemblance to an explanation--a
course from which the worst results constantly follow, especially in
the field of politics. On that account everybody should nowadays have
become thoroughly acquainted with at least _one_ science, for then
surely he knows what is meant by method, and how necessary is the
extremest carefulness. To women in particular this advice is to be
given at present; as to those who are irretrievably the victims of all
hypotheses, especially when these have the appearance of being witty,
attractive, enlivening, and invigorating. Indeed, on close inspection
one sees that by far the greater number of educated people still desire
convictions from a thinker and nothing but _convictions,_ and that
only a small minority want _certainty._ The former want to be forcibly
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