Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
HONESTY IN PAINTING.—Raphael, who cared a great deal for the Church (so
far as she could pay him), but, like the best men of his time, cared
little for the objects of the Church’s belief, did not advance one step to
meet the exacting, ecstatic piety of many of his patrons. He remained
honest even in that exceptional picture which was originally intended for
a banner in a procession—the Sistine Madonna. Here for once he wished to
paint a vision, but such a vision as even noble youths without “faith” may
and will have—the vision of the future wife, a wise, high-souled, silent,
and very beautiful woman, carrying her first-born in her arms. Let men of
an older generation, accustomed to prayer and devotion, find here, like
the worthy elder on the left, something superhuman to revere. We younger
men (so Raphael seems to call to us) are occupied with the beautiful
maiden on the right, who says to the spectator of the picture, with her
challenging and by no means devout look, “The mother and her child—is not
that a pleasant, inviting sight?” The face and the look are reflected in
the joy in the faces of the beholders. The artist who devised all this
enjoys himself in this way, and adds his own delight to the delight of the
art-lover. As regards the “messianic” expression in the face of the child,
Raphael, honest man, who would not paint any state of soul in which he did
not believe, has amiably cheated his religious admirers. He painted that
freak of nature which is very often found, the man’s eye in the child’s
face, and that, too, the eye of a brave, helpful man who sees distress.
This eye should be accompanied by a beard. The fact that a beard is
wanting, and that two different ages are seen in one countenance, is the
pleasing paradox which believers have interpreted in accordance with their
faith in miracles. The artist could only expect as much from their art of
exposition and interpretation.
74.
Public-domain text, read in full here on John Shaqi.
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