Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
THE MISTAKE OF THOSE WHO PAY HOMAGE.—Every one thinks he is paying a most
agreeable compliment to a thinker when he says that he himself hit upon
exactly the same idea and even upon the same expression. The thinker,
however, is seldom delighted at hearing such news, nay, rather, he often
becomes distrustful of his own thoughts and expressions. He silently
resolves to revise both some day. If we wish to pay homage to any one, we
must beware of expressing our agreement, for this puts us on the same
level.—Often it is a matter of social tact to listen to an opinion as if
it were not ours or even travelled beyond the limits of our own
horizon—as, for example, when an old man once in a while opens the
storehouse of his acquired knowledge.
261.
LETTERS.—A letter is an unannounced visit, and the postman is the
intermediary of impolite surprises. Every week we ought to have one hour
for receiving letters, and then go and take a bath.
262.
PREJUDICED.—Some one said: I have been prejudiced against myself from
childhood upwards, and hence I find some truth in every censure and some
absurdity in every eulogy. Praise I generally value too low and blame too
high.
263.
THE PATH TO EQUALITY.—A few hours of mountain-climbing make a blackguard
and a saint two rather similar creatures. Weariness is the shortest path
to equality and fraternity—and finally liberty is bestowed by sleep.
264.
CALUMNY.—If we begin to trace to its source a real scandalous
misrepresentation, we shall rarely look for its origin in our honourable
and straightforward enemies; for if they invented anything of the sort
about us, they, as being our enemies, would gain no credence. Those,
however, to whom for a time we have been most useful, but who, from some
reason or other, may be secretly sure that they will obtain no more from
us—such persons are in a position to start the ball of slander rolling.
They gain credence, firstly, because it is assumed that they would invent
nothing likely to do them damage; secondly, because they have learnt to
know us intimately.—As a consolation, the much-slandered man may say to
himself: Calumnies are diseases of others that break out in your body.
They prove that Society is a (moral) organism, so that you can prescribe
to _yourself_ the cure that will in the end be useful to others.
265.
Public-domain text, read in full here on John Shaqi.
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