Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
CARRYING COALS TO NEWCASTLE.—The governments of the great States have two
instruments for keeping the people dependent, in fear and obedience: a
coarser, the army, and a more refined, the school. With the aid of the
former they win over to their side the ambition of the higher strata and
the strength of the lower, so far as both are characteristic of active and
energetic men of moderate or inferior gifts. With the aid of the latter
they win over gifted poverty, especially the intellectually pretentious
semi-poverty of the middle classes. Above all, they make teachers of all
grades into an intellectual court looking unconsciously “towards the
heights.” By putting obstacle after obstacle in the way of private schools
and the wholly distasteful individual tuition they secure the disposal of
a considerable number of educational posts, towards which numerous hungry
and submissive eyes are turned to an extent five times as great as can
ever be satisfied. These posts, however, must support the holder but
meagrely, so that he maintains a feverish thirst for promotion and becomes
still more closely attached to the views of the government. For it is
always more advantageous to foster moderate discontent than contentment,
the mother of courage, the grandmother of free thought and exuberance. By
means of this physically and mentally bridled body of teachers, the youth
of the country is as far as possible raised to a certain level of culture
that is useful to the State and arranged on a suitable sliding-scale.
Above all, the immature and ambitious minds of all classes are almost
imperceptibly imbued with the idea that only a career which is recognised
and hall-marked by the State can lead immediately to social distinction.
The effect of this belief in government examinations and titles goes so
far that even men who have remained independent and have risen by trade or
handicraft still feel a pang of discontent in their hearts until their
position too is marked and acknowledged by a gracious bestowal of rank and
orders from above—until one becomes a “somebody.” Finally the State
connects all these hundreds of offices and posts in its hands with the
obligation of being trained and hallmarked in these State schools if one
ever wishes to enter this charmed circle. Honour in society, daily bread,
the possibility of a family, protection from above, the feeling of
community in a common culture—all this forms a network of hopes into which
every young man walks: how should he feel the slightest breath of
mistrust? In the end, perhaps, the obligation of being a soldier for one
year has become with every one, after the lapse of a few generations, an
unreflecting habit, an understood thing, with an eye to which we construct
the plan of our lives quite early. Then the State can venture on the
master-stroke of weaving together school and army, talent, ambition and
strength by means of common advantages—that is, by attracting the more
Public-domain text, read in full here on John Shaqi.
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