Human, All-Too-Human: A Book for Free Spirits, Part 2Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche, Friedrich Wilhelm
Human beings
HOW DUTY ACQUIRES A GLAMOUR.—You can change a brazen duty into gold in the
eyes of all by always performing something more than you have promised.
405.
PRAYER TO MANKIND.—“Forgive us our virtues”—so should we pray to mankind.
406.
THEY THAT CREATE AND THEY THAT ENJOY.—Every one who enjoys thinks that the
principal thing to the tree is the fruit, but in point of fact the
principal thing to it is the seed.—Herein lies the difference between them
that create and them that enjoy.
407.
THE GLORY OF ALL GREAT MEN.—What is the use of genius if it does not
invest him who contemplates and reveres it with such freedom and loftiness
of feeling that he no longer has need of genius?—To make themselves
superfluous is the glory of all great men.
408.
THE JOURNEY TO HADES.—I too have been in the underworld, even as Odysseus,
and I shall often be there again. Not sheep alone have I sacrificed, that
I might be able to converse with a few dead souls, but not even my own
blood have I spared. There were four pairs who responded to me in my
sacrifice: Epicurus and Montaigne, Goethe and Spinoza, Plato and Rousseau,
Pascal and Schopenhauer. With them I have to come to terms. When I have
long wandered alone, I will let them prove me right or wrong; to them will
I listen, if they prove each other right or wrong. In all that I say,
conclude, or think out for myself and others, I fasten my eyes on those
eight and see their eyes fastened on mine.—May the living forgive me if I
look upon them at times as shadows, so pale and fretful, so restless and,
alas! so eager for life. Those eight, on the other hand, seem to me so
living that I feel as if even now, after their death, they could never
become weary of life. But eternal vigour of life is the important point:
what matters “eternal life,” or indeed life at all?
PART II. THE WANDERER AND HIS SHADOW.
_The Shadow_: It is so long since I heard you speak that I should like to
give you an opportunity of talking.
_The Wanderer_: I hear a voice—where? whose? I almost fancied that I heard
myself speaking, but with a voice yet weaker than my own.
_The Shadow_ (after a pause): Are you not glad to have an opportunity of
speaking?
_The Wanderer_: By God and everything else in which I disbelieve, it is my
shadow that speaks. I hear it, but I do not believe it.
_The Shadow_: Let us assume that it exists, and think no more about it. In
another hour all will be over.
_The Wanderer_: That is just what I thought when in a forest near Pisa I
saw first two and then five camels.
Public-domain text, read in full here on John Shaqi.
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