This is the language for which the ears of a woman thirst as parched
flowers thirst for the summer rain. Instead of a great, blank universe
with fixed laws, interesting to _savans_ but not to her, she is told of
love and affection that she thoroughly understands. She is told of an
affectionate Creator, of His beloved and loving Son, of the tender care of
the maternal Church that He instituted; and finally all this chain of
affectionate interest ends close to her in a living link,--a man with
soft, engaging manners, with kind and gentle voice, who takes her hand,
talks to her about all that she really cares for, and overflows with the
readiest sympathy for all her anxieties. This man is so different from
common men, so very much better and purer, and, above all, so much more
accessible, communicative, and consolatory! He seems to have had so much
spiritual experience, to know so well what trouble and sorrow are, to
sympathize so completely with the troubles and sorrows of a woman! With
him, the burden of life is ten times easier to bear; without his precious
fellowship, that burden would be heavy indeed!
It may be objected to this, that the clergy do not entirely teach a
religion of love; that, in fact, they curse as well as bless, and foretell
eternal punishment for the majority. All this, it may be thought, must be
as painful to the feelings of women as Divine kindness and human felicity
must be agreeable to them. Whoever made this objection would show that he
had not quite understood the feminine nature. It is at the same time
kinder and tenderer than the masculine nature, and more absolute in
vindictiveness. Women do not generally like the infliction of pain that
they believe to be undeserved;[14] they are not generally advocates for
vivisection; but as their feelings of indignation against evil-doers are
very easily aroused, and as they are very easily persuaded that severe
punishments are just, they have often heartily assented to them even when
most horrible. In these cases their satisfaction, though it seems to us
ferocious, may arise from feeling themselves God's willing allies against
the wicked. When heretics were burnt in Spain the great ladies gazed
calmly from their windows and balconies on the grotesque procession of
miserable _morituri_ with flames daubed on their tabards, so soon to be
exchanged for the fiery reality. With the influence that women possess
they could have stopped those horrors; but they countenanced them; and yet
there is no reason to believe that they were not gentle, tender,
affectionate. The most relentless persecutor who ever sat on the throne of
England was a woman. Nor is it only in ages of fierce and cruel
persecution that women readily believe God to be on the side of the
oppressor. Other ages succeed in which human injustice is not so bold and
bloodthirsty, not so candid and honest, but more stealthily pursues its
end by hampering and paralyzing the victim that it dares not openly
destroy.
Public-domain text, read in full here on John Shaqi.
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