It may not be surprising that the conduct of Americans should differ from
that of Englishmen, as Americans have no titles; but if they have not
titles they have vast inequalities of wealth, and Englishmen can be
repellent without titles. Yet, in spite of pecuniary differences between
Americans, and notwithstanding the English blood in their veins, they do
not avoid one another. "If they meet by accident," says De Tocqueville,
"they neither seek nor avoid one another; their way of meeting is natural,
frank, and open; it is evident that they hope or fear scarcely anything
from each other, and that they neither try to exhibit nor to conceal the
station they occupy. If their manner is often cold and serious, it is
never either haughty or stiff; and when they do not speak it is because
they are not in the humor for conversation, and not because they believe
it their interest to be silent. In a foreign country two Americans are
friends at once, simply because they are Americans. They are separated by
no prejudice, and their common country draws them together. In the case of
two Englishmen the same blood is not enough; there must be also identity
of rank."
The English habit strikes foreigners by contrast, and it strikes
Englishmen in the same way when they have lived much in foreign countries.
Charles Lever had lived abroad, and was evidently as much struck by this
as De Tocqueville himself. Many readers will remember his brilliant story,
"That Boy of Norcott's," and how the young hero, after finding himself
delightfully at ease with a society of noble Hungarians, at the Schloss
Hunyadi, is suddenly chilled and alarmed by the intelligence that an
English lord is expected. "When they shall see," he says, "how my titled
countryman will treat me,--the distance at which he will hold me, and the
measured firmness with which he will repel, not my familiarities, for I
should not dare them, _but simply the ease of my manner_,--the foreigners
will be driven to regard me as some ignoble upstart who has no pretension
whatever to be amongst them."
Lever also noted that a foreigner would have had a better chance of civil
treatment than an Englishman. "In my father's house I had often had
occasion to remark that while Englishmen freely admitted the advances of a
foreigner and accepted his acquaintance with a courteous readiness, with
each other they maintained a cold and studied reserve, as though no
difference of place or circumstance was to obliterate that insular code
which defines class, and limits each man to the exact rank he belongs to."
Public-domain text, read in full here on John Shaqi.
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