him and his equal in London is simply in the arrangement of time. The
Frenchman has been at his work early, and divides his day into two parts,
with hours of idleness between them.
Many examples of those numerous international criticisms that originate in
patriotic ignorance are connected with the employment of words that are
apparently common to different nations, yet vary in their signification.
One that has given rise to frequent patriotic criticisms is the French
word _univers_. French writers often say of some famous author, such as
Victor Hugo, "Sa renommée remplit l'univers;" or of some great warrior,
like Napoleon, "Il inquiéta l'univers." English critics take up these
expressions and then say, "Behold how bombastic these French writers are,
with their absurd exaggerations, as if Victor Hugo and Napoleon astonished
the universe, as if they were ever heard of beyond our own little
planet!" Such criticism only displays patriotic ignorance of a foreign
language. The French expression is perfectly correct, and not in the least
exaggerated. Napoleon did not disquiet the universe, but he disquieted
_l'univers_. Victor Hugo is not known beyond the terrestrial globe, but he
is known, by name at least, throughout _l'univers_. The persistent
ignorance of English writers on this point would be inexplicable if it
were not patriotic; if it did not afford an opportunity for deriding the
vanity of foreigners. It is the more remarkable that the deriders
themselves constantly use the word in the same restricted sense as an
adjective or an adverb. I open Mr. Stanford's atlas, and find that it is
called "The London Atlas of _Universal Geography_," though it does not
contain a single map of any planet but our own, not even one of the
visible hemisphere of the moon, which might easily have been given. I take
a newspaper, and I find that the late President of the Royal Society died
_universally_ respected, though he was known only to the cultivated
inhabitants of a single planet. Such is the power of patriotic ignorance
that it is able to prevent men from understanding a foreign word when they
themselves employ a nearly related word in identically the same
sense.[23]
Public-domain text, read in full here on John Shaqi.
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