"My circle of acquaintance is small, nevertheless I know many women
between twenty-five and forty whose culture is always steadily
progressing; who keep up an acquaintance with literature for its own
sake, and not 'impelled' thereto 'by masculine influence;' who, though
without creative power, yet have such capability of reception that
they can appreciate the best authors of the day; whose theology is not
quite the fossil you represent it, though I confess it is for but a
small number of my acquaintance that I can claim the power of
judicially estimating the various schools of theology.
"Without being specialists, the more thoughtful of our class have such
an acquaintance with current literature that they are able to enter
into the progress of the great questions of the day, and may even
estimate the more fairly a Gladstone or a Disraeli for being
spectators instead of actors in politics.
"I have spoken of my own acquaintances, but they are such as may be
met within any middle-class society. For myself, I look back to the
painful bewilderment of twenty-five and contrast it with satisfaction
with the brighter perceptions of forty, finding out 'a little more,
and yet a little more, of the eternal order of the universe.' One
reason for your underrating us may be that our receptive powers only
are in constant use, and we have little power of expression. I dislike
anonymous letters as a rule, but as I write as the representative of a
class, I beg to sign myself,
"Yours gratefully,
"ONE OF THREE OR FOUR RICH OLD MAIDS.
"_November 13, 1883._"
Letters of this kind give no pain to the receiver, except when they compel
him to an unsatisfactory kind of self-examination. In the present case I
make the best amends by giving publicity and permanence to this clearly
expressed criticism. Something may be said, too, in defence of the
passages incriminated. Let me attempt it in the form of a letter which may
possibly fall under the eye of the Rich Old Maid.
Public-domain text, read in full here on John Shaqi.
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