I find no language strong enough to condemn the selfishness of those who,
in order that they may enjoy what is a pleasure to themselves,
deliberately and knowingly inflict a _corvée_ upon others. This objection
does not apply to paid service, for that is the result of a contract.
Servants constantly endure the tedium of waiting and attendance, but it is
their form of work, and they have freely undertaken it. Work of that kind
is not a _corvée_, it is not forced labor. Real _corvées_ are inflicted by
heads of families on dependent relations, or by patrons on humble friends
who are under some obligation to them, and so bound to them as to be
defenceless. The father or patron wants, let us say, his nightly game at
whist; he must and will have it, if he cannot get it he feels that the
machine of the universe is out of gear. He singles out three people who do
not want to play, perhaps takes for his partner one who thoroughly
dislikes the game, but who has learned something of it in obedience to his
orders. They sit down to their board of green cloth. The time passes
wearily for the principal victim, who is thinking of something else and
makes mistakes. The patron loses his temper, speaks with increasing
acerbity, and finally either flies into a passion and storms (the
old-fashioned way), or else adopts, with grim self-control, a tone of
insulting contempt towards his victim that is even more difficult to
endure. And this is the reward for having been unselfish and obliging,
these are the thanks for having sacrificed a happy evening!
If this is often done by individuals armed with some kind of power and
authority, it is done still more frequently by majorities. The tyranny of
majorities begins in our school-days, and the principal happiness of
manhood is in some measure to escape from it. Many a man in after-life
remembers with bitterness the weary hours he had to spend for the
gratification of others in games that he disliked. The present writer has
a vivid recollection of what, to him, was the infinite dulness of cricket.
He was not by any means an inactive boy, but it so happened that cricket
never had the slightest interest for him, and to this day he cannot pass a
cricket-ground without a feeling of strong antipathy to its level surface
of green, and of thankfulness that he is no longer compelled to go through
the irksome old _corvée_ of his youth. One of the many charms, to his
taste, of a rocky mountain-side in the Highlands is that cricket is
impossible there. At the same time he quite believes and admits everything
that is so enthusiastically claimed for cricket by those who have a
natural affinity for the game.
Public-domain text, read in full here on John Shaqi.
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