"He dwelt then, as always, on the love and goodness of God, and on his
conviction that God would give us, in another life, the means to
perfect ourselves and to improve gradually. No one ever felt so
convinced, and so anxious as he to convince others, that God was a
loving Father who wished all to come to Him, and to preach of a living
personal Saviour, One who loved us as a brother and a friend, to whom
all could and should come with trust and confidence. No one ever
raised and strengthened one's faith more than Dr. Macleod. His own
faith was so strong, his heart so large, that all--high and low, weak
and strong, the erring and the good--_could alike find sympathy, help,
and consolation from him_."
"_How I loved to talk to him, to ask his advice, to speak to him of my
sorrows and anxieties._"
A little farther on in the same diary Her Majesty speaks of Dr. Macleod's
beneficial influence upon another lady:--
"He had likewise a marvellous power of winning people of all kinds,
and of sympathizing with the highest and with the humblest, and of
soothing and comforting the sick, the dying, the afflicted, the
erring, and the doubting. _A friend of mine told me that if she were
in great trouble, or sorrow, or anxiety, Dr. Norman Macleod was the
person she would wish to go to._"
The two points to be noted in these extracts are: first, the faith in a
loving God who cares for each of His creatures individually (not acting
only by general laws); and, secondly, the way in which the woman goes to
the clergyman (whether in formal confession or confidential conversation)
to hear consolatory doctrine from his lips in application to her own
personal needs. The faith and the tendency are both so natural in women
that they could only cease in consequence of the general and most
improbable acceptance by women of the scientific doctrine that the Eternal
Energy is invariably regular in its operations and inexorable, and that
the priest has no clearer knowledge of its inscrutable nature than the
layman.
[17] These quotations (I need hardly say) are from Macaulay's History,
Chapter III.
Public-domain text, read in full here on John Shaqi.
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