Another very important reason why fathers and sons have a difficulty in
maintaining close friendships is the steady divergence of their
experience.
In childhood, the father's knowledge of places, people, and things
includes the child's knowledge, as a large circle includes a little one
drawn within it. Afterwards the boy goes to school, and has comrades and
masters whom his father does not personally know. Later on, he visits many
places where his father has never been.
The son's life may socially diverge so completely from that of the father
that he may really come to belong to a different class in society. His
education, habits, and associates may be different from those of his
father. If the family is growing richer they are likely to be (in the
worldly sense) of a higher class; if it is becoming poorer they will
probably be of a lower class than the father was accustomed to in his
youth. The son may feel more at ease than his father does in very refined
society, or, on the other hand, he may feel refined society to be a
restraint, whilst he only enjoys himself thoroughly and heartily amongst
vulgar people that his father would carefully avoid.
Divergence is carried to its utmost by difference of professional
training, and by the professional habit of seeing things that follows from
it. If a clergyman puts his son into a solicitor's office, he need not
expect that the son will long retain those views of the world that prevail
in the country parsonage where he was born. He will acquire other views,
other mental habits, and he will very soon believe himself to possess a
far greater and more accurate knowledge of mankind, and of affairs, than
his father ever possessed.
Even if the son is in the father's own profession he will have new views
of it derived from the time at which he learns it, and he is likely to
consider his father's ideas as not brought down to the latest date. He
will also have a tendency to look to strangers as greater authorities than
his father, even when they are really on the same level, because they are
not lowered in his estimate by domestic intimacy and familiarity. Their
opinion will be especially valued by the young man if it has to be paid
for, it being an immense depreciation of the paternal counsel that it is
always given gratuitously.
Public-domain text, read in full here on John Shaqi.
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