If the father has bestowed upon his son what is considered a "complete"
education, and if he himself has not received the same "complete"
education in his youth, the son is likely to accept the conventional
estimate of education because it is in his own favor, and to estimate his
father as an "uneducated" or a "half-educated" man, without taking into
much account the possibility that his father may have developed his
faculties by mental labor in other ways. The conventional division between
"educated" and "uneducated" men is so definite that it is easily seen. The
educated are those who have taken a degree at one of the Universities; the
rest are uneducated, whatever may be their attainments in the sciences, in
modern languages, or in the fine arts.
There are differences of education even more serious than this, because
more real. A man may be not only conventionally uneducated, but he may be
really and truly uneducated, by which I mean that his faculties may never
have been drawn out by intellectual discipline of any kind whatever. It is
hard indeed for a well-educated young man to live under the authority of
a father of that kind, because he has constantly to suppress reasons and
motives for opinions and decisions that such a father could not possibly
enter into or understand. The relationship is equally hard for the father,
who must be aware, with the lively suspicion of the ignorant, that his son
is not telling him all his thought but only the portion of it which he
thinks fit to reveal, and that much more is kept in reserve. He will ask,
"Why this reserve towards _me_?" and then he will either be profoundly
hurt and grieved by it at times, or else, if of another temper, he will be
irritated, and his irritation may find harsh utterance in words.
An educated man can never rid himself of his education. His views of the
most ordinary things are different from the views of the uneducated. If he
were to express them in his own language they would say, "Why, how he
talks!" and consider him "a queer chap;" and if he keeps them to himself
they say he is very "close" and "shut up." There is no way out of the
dilemma except this, that kind and tender feelings may exist between
people who have nothing in common intellectually, but these are only
possible when all pretence to paternal authority is abandoned.
Public-domain text, read in full here on John Shaqi.
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