The contempt for trade is inconsistent in another way. A man may be
excluded from "good society" because he is in trade, and his grandson may
be admitted because the grandfather was in trade, that is, through a
fortune of commercial origin. The present Prime Minister (Gladstone) and
the Speaker of the House of Commons (Mr. Arthur Peel) and many other men
of high position in both Houses may owe their fame to their own
distinguished abilities; but they owe the leisure and opportunity for
cultivating and displaying those abilities to the wits and industry of
tradesmen removed from them only by one or two generations.
Is there not a strange inconsistency in adoring wealth as it is adored,
and despising the particular kind of skill and ability by which it is
usually acquired? For if there be anything honorable about wealth it must
surely be as evidence of the intelligence and industry that are necessary
for the conquest of poverty. On the contrary, a narrowly exclusive society
despises the virtue that is most creditable to the _nouveau riche_, his
industry, whilst it worships his wealth as soon as the preservation of it
is compatible with idleness.
There is a great deal of unreal distinction in the matter of ancestry.
Those who observe closely are well aware that many undoubted and lineal
descendants of the oldest families are in humble social positions, simply
for want of money to make a display, whilst others usurp their
coats-of-arms and claim a descent that they cannot really prove. The whole
subject is therefore one of the most unsatisfactory that can be, and all
that remains to the real members of old families who have not wealth
enough to hold a place in the expensive modern aristocracy, is to remember
secretly the history of their ancestors if they are romantic and poetical
enough to retain the old-fashioned sentiment of birth, and to forget it
if they look only to the present and the practical. There is, indeed, so
little of the romantic sentiment left in the country, that even amongst
the descendants of old families themselves very few are able to blazon
their own armorial bearings, or even know what the verb "to blazon" means.
Public-domain text, read in full here on John Shaqi.
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