About 1850 A. D., there began to be felt among scientific men a
possibility that perhaps all of the natural phenomena of which we have
knowledge are so inter-related that all of our observations are but
different views of a few fundamental primary laws. These so-called laws
or statements of facts in their natural order of sequence were always,
and under all conditions, operative in natural affairs, had been quite
thoroughly understood since Humboldt's time. But it remained for
Herbert Spencer in England, and Ernest Haeckel in Germany, to correlate
the vast quantity of facts gained from experiment and observation
along the various lines of scientific research. Particularly has the
latter been a most potent factor in formulating the new and necessarily
predominating theology of the future--a system of belief which is
in accordance with everything which the individual knows, and which
is always ready to accept a new fact upon demonstration, although
its reception may revolutionize even its fundamental concepts. This
doctrine, which has been most aptly termed "monism," stands squarely
upon its basis of "empirical investigation of facts, and the rational
study of their efficient causes." In place of worshiping the trinities
of the old superstitions, it holds for reverence the "good, the true,
and the beautiful" wherever found, and in antithesis to the sacredness
of Sabbath and the church, it holds that for the contemplation of the
objects of its trinity, "all seasons to be summer and all climates
June." While denying the existence of a God outside of Nature, the
freedom of the human will and the possibility of an immortality for
the individual human soul, as usually understood, it does insist
upon the sequence of effect upon cause, and shows that here, in this
earthly existence, we are forced to be virtuous if we would be happy,
and that although we are not completely masters of our fates, yet
it fundamentally lies with us, in the vast majority of cases, to so
conduct our lives that either misery or happiness will result therefrom.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account