Concerning that part of this question which deals with the restriction
of birth, it has always seemed that outside of voluntary childless
marriages the importance of "race suicide" was over-estimated. Where
there is no pathological reason why children should not be born, there
can be no question but that voluntary childless marriage is what has
been well termed "a progressive substitute for prostitution." But
where not used to consummate this end, but to keep within the limits
of the proper education and the bringing up of the progeny of a human
pair, such practice as does not involve infanticide cannot be against
the best interests of the race. Consequently, it would seem that,
before marriage, young men and women should become acquainted with
the fundamental phenomena of conception, with the purpose in view of
regulating the number of children which they bring into the world to
such a number as they can properly educate and equip for the struggle
of existence. Such biological knowledge as is necessary to attain this
should become the common property of humanity, and the state should
not restrict the sale of such articles as would further this end. On
the other hand, young men and women should be taught that it is their
duty to have what children they can care for, and at such times and
under such conditions during wedlock as will insure their descendants
the best physical and mental equipment. Infanticide in any form and at
any time, except when performed under the jurisdiction of a reputable
physician, should be made a crime and proper punishment provided
therefor. In this phase of the question, there is also a place for the
fostering of proper sentiment. Parents should show their children that
they constitute a very large proportion of their happiness, and that
child-bearing, within the limits above set forth, is a privilege and
not a burden. Under these conditions, voluntary childless marriage will
become less frequent and the family will occupy the position of primary
importance in the state to which it is entitled.
Public-domain text, read in full here on John Shaqi.
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