The occasion of deliberation, that is of the attempt to find a stimulus to complete overt action in thought of some future object, is confusion and uncertainty in present activities. A similar devision in activities and need of a like deliberative activity for the sake of recovery of unity is sure to recur, to recur again and again, no matter how wise the decision. Even the most comprehensive deliberation leading to the most momentous choice only fixes a disposition which has to be continuously applied in new and unforeseen conditions, re-adapted by future deliberations. Always our old habits and dispositions carry us into new fields. We have to be always learning and relearning the meaning of our active tendencies. Does not this reduce moral life to the futile toil of a Sisyphus who is forever rolling a stone uphill only to have it roll back so that he has to repeat his old task? Yes, judged from progress made in a control of conditions which shall stay put and which excludes the necessity of future deliberations and reconsiderations. No, because continual search and experimentation to discover the meaning of changing activity, keeps activity alive, growing in significance. The future situation involved in deliberation is of necessity marked by contingency. What it will be in fact remains dependent upon conditions that escape our foresight and power of regulation. But foresight which draws liberally upon the lessons of past experience reveals the tendency, the meaning, of present action; and, once more, it is this present meaning rather than the future outcome which counts. Imaginative forethought of the probable consequences of a proposed act keeps that act from sinking below consciousness into routine habit or whimsical brutality. It preserves the meaning of that act alive, and keeps it growing in depth and refinement of meaning. There is no limit to the amount of meaning which reflective and meditative habit is capable of importing into even simple acts, just as the most splendid successes of the skilful executive who manipulates events may be accompanied by an incredibly meager and superficial consciousness. V