For the sense of an indefinite context of consequences from among which the aim is selected enters into the _present_ meaning of activity. The "end" is the figured pattern at the center of the field through which runs the axis of conduct. About this central figuration extends infinitely a supporting background in a vague whole, undefined and undiscriminated. At most intelligence but throws a spotlight on that little part of the whole which marks out the axis of movement. Even if the light is flickering and the illuminated portion stands forth only dimly from the shadowy background, it suffices if we are shown the way to move. To the rest of the consequences, collateral and remote, corresponds a background of feeling, of diffused emotion. This forms the stuff of the ideal. From the standpoint of its _definite_ aim any act is petty in comparison with the totality of natural events. What is accomplished directly as the outcome of a turn which our action gives the course of events is infinitesimal in comparison with their total sweep. Only an illusion of conceit persuades us that cosmic difference hangs upon even our wisest and most strenuous effort. Yet discontent with this limitation is as unreasonable as relying upon an illusion of external importance to keep ourselves going. In a genuine sense every act is already possessed of infinite import. The little part of the scheme of affairs which is modifiable by our efforts is continuous with the rest of the world. The boundaries of our garden plot join it to the world of our neighbors and our neighbors' neighbors. That small effort which we can put forth is in turn connected with an infinity of events that sustain and support it. The consciousness of this encompassing infinity of connections is ideal. When a sense of the infinite reach of an act physically occurring in a small point of space and occupying a petty instant of times comes home to us, the _meaning_ of a present act is seen to be vast, immeasurable, unthinkable. This ideal is not a goal to be attained. It is a significance to be felt, appreciated. Though consciousness of it cannot become intellectualized (identified in objects of a distinct character) yet emotional appreciation of it is won only by those willing to think.