Human Nature and Conduct: An introduction to social psychologyDewey, John
Philosophy
Human Nature and Conduct: An introduction to social psychology
Dewey, John
Habit; Social psychology
Liability is the beginning of responsibility. We are held accountable by
others for the consequences of our acts. They visit their like and
dislike of these consequences upon us. In vain do we claim that these
are not ours; that they are products of ignorance not design, or are
incidents in the execution of a most laudable scheme. Their authorship
is imputed to us. We are disapproved, and disapproval is not an inner
state of mind but a most definite act. Others say to us by their deeds
we do not care a fig whether you did this deliberately or not. We intend
that you _shall_ deliberate before you do it again, and that if possible
your deliberation shall prevent a repetition of this act we object to.
The reference in blame and every unfavorable judgment is prospective,
not retrospective. Theories about responsibility may become confused,
but in practice no one is stupid enough to try to change the past.
Approbation and disapprobation are ways of influencing the formation of
habits and aims; that is, of influencing future acts. The individual is
_held_ accountable for what he _has_ done in order that he may be
responsive in what he is _going_ to do. Gradually persons learn by
dramatic imitation to hold themselves accountable, and liability becomes
a voluntary deliberate acknowledgment that deeds are our own, that their
consequences come from us.
These two facts, that moral judgment and moral responsibility are the
work wrought in us by the social environment, signify that all morality
is social; not because we _ought_ to take into account the effect of our
acts upon the welfare of others, but because of facts. Others _do_ take
account of what we do, and they respond accordingly to our acts. Their
responses actually _do_ affect the meaning of what we do. The
significance thus contributed is as inevitable as is the effect of
interaction with the physical environment. In fact as civilization
advances the physical environment gets itself more and more humanized,
for the meaning of physical energies and events becomes involved with
the part they play in human activities. Our conduct _is_ socially
conditioned whether we perceive the fact or not.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account