Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
In spite of the fact that a boastful spirit is attributed to Americans,
the complete renunciation of external display so noticeable in General
Grant is congenial to the American mind, and characteristic of a large
proportion of our most successful and admired men. Undoubtedly our
typical hero is the man who is capable of anything, but thinks it
unbecoming to obtrude the fact. Possibly it is our self-reliant,
democratic mode of life, which, since it offers a constant and varied
test of the realities, as distinct from the appearances, gives rise to a
contempt of the latter, and of those arts of pretence which impose upon
a less sophisticated people. The truth about us is so accessible that
cant becomes comparatively transparent and ridiculous.[86]
There is no better phenomenon in which to observe personal ascendency
than public speaking. When a man takes the floor in an assembly, all
eyes are fixed upon him, all imaginations set to work to divine his
personality and significance. If he looks like a true and steadfast man,
of a spirit kindred with our own, we incline to him before he speaks,
and believe that what he says will be congenial and right. We have all,
probably, seen one arise in the midst of an audience strange to him, and
by his mere attitude and expression of countenance create a subtle sense
of community and expectation of consent. Another, on the contrary, will
at once impress us as self-conceited, insincere, over-excited, cold,
narrow, or in some other way out of touch with us, and not likely to say
anything that will suit us. As our first speaker proceeds, he continues
to create a sense that he feels the situation; we are at home and
comfortable with him, because he seems to be of our sort, having similar
views and not likely to lead us wrong; it is like the ease and
relaxation that one feels among old friends. There can be no perfect
eloquence that does not create this sense of personal congeniality. But
this deference to our character and mood is only the basis for exerting
power over us; he is what we are, but is much more; is decided where we
were vacillating, clear where we were vague, warm where we were cold. He
offers something affirmative and onward, and gives it the momentum of
his own belief. A man may lack everything but tact and conviction and
still be a forcible speaker; but without these nothing will avail.
“Speak only what you do know and believe, and are personally in it, and
are answerable for every word.” In comparison with these traits of mind
and character, fluency, grace, logical order, and the like, are merely
the decorative surface of oratory, which is well enough in its
subordinate place, but can easily be dispensed with. Bismarck was not
the less a great orator because he spoke “with difficulty and an
appearance of struggle,” and Cromwell’s rude eloquence would hardly have
been improved by lessons in elocution.
Public-domain text, read in full here on John Shaqi.
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