History, Ancient; Human beings -- Origin; Prehistoric peoples
Now for the Sabbath. The same clay tablets, older by some 1000 years
than the accepted Biblical date for the creation of the world,
mention both the name and the institution. The "Sabbath" was the day
ruled over by the gloomy and malignant Saturn, the oldest of the
planetary gods, as shown by his wider orbit, but dimmed with age,
and morose at having been dethroned by his brilliant son, Jupiter.
It was unlucky in the extreme, therefore, to do any work, or begin
any undertaking, on the "Sabbath," or Saturday. Hence, long centuries
before Jewish Pharisees or English Puritans, rules of Sabbatarian
strictness were enforced at Babylon and Nineveh, which remind one of
the knight who
"Hanged his cat on Monday
For killing of a mouse on Sunday."
The king was not allowed to ride or walk on the Sabbath; and, even if
taken ill, had to wait till the following day before taking medicine.
This superstition as to the unluckiness of Saturn's day was common
to all ancient nations, including the Jews; but when the idea of a
local deity, one among many others, expanded, under the influence of
the later prophets and the exile, unto that of one universal God,
the ruler of the universe and special patron of his chosen people,
the compilers of the Old Testament dealt with the Sabbath as they
did with the Deluge, the Creation, and other myths borrowed from
the Chaldæans. That is to say, they revised them in a monotheistic
sense, wrote "God" for "gods," and gave them a religious, rather than
an astronomical or astrological, meaning. Thus the origin of the
Sabbath, as a day when no work was to be done, was transferred from
Saturn to Jehovah, and the reason assigned was that "in six days the
Lord created the heaven and the earth, and all that therein is, and
rested on the seventh day."
One more step only remains to bring us to our modern Sunday, and this
also, like the last, is to be attributed to a religious motive. The
early Christian Church wished to wean the masses from Paganism, and
very wisely, instead of attacking old-established usages in front,
turned their flank by assigning them to different days. Thus the
day of rest was shifted from Saturday to Sunday, which was made the
Christian Sabbath, and the name changed by the Latin races from the
day of the sun to the Lord's Day, "Dominica Dies," or "Dimanche."
It has remained Saturday, however, with the Jews, and it is quite
clear that it was on a Saturday, and not a Sunday, that Jesus walked
through the fields with his disciples, plucking ears of corn, and
saying, "The Sabbath was made for man, and not man for the Sabbath."
It is equally clear that our modern Sabbatarians are much nearer in
spirit to the Pharisees whom Jesus rebuked, and to the old Accadian
astrologers, than to the founder of Christianity.
Public-domain text, read in full here on John Shaqi.
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