Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
In no direction, perhaps, do the results of suggestion appear more
inexplicable than here. Nowhere have we a more conspicuous touching of a
spring;--a more complete achievement, almost in a single moment, of the
deliverance which years of painful effort have failed to effect.[66]
These cases stand midway between ordinary therapeutics and moral
suasion. No one can here doubt the importance of finding the shortest
and swiftest path to cure. Nor is there any reason to think that cures
thus obtained are less complete or permanent than if they had been
achieved by gradual moral effort. These facts should be borne in mind
throughout the whole series of the higher hypnotic effects, and should
serve to dispel any anxiety as to the possible loss of moral training
when cure is thus magically swift. Each of these effects consists, as we
must suppose, in the modification of some group of nervous centres; and,
so far as we can tell, that is just the same result which moral effort
made above the conscious threshold more slowly and painfully attains.
This difference, in fact, is like the difference between results
achieved by diligence and results achieved by genius. Something valuable
in the way of training,--some exercise in patience and resolve,--no
doubt may be missed by the man who is "suggested" into sobriety;--in the
same way as it was missed by the schoolboy Gauss,--writing down the
answers to problems as soon as set, instead of spending on them a
diligent hour. But moral progress is in its essence as limitless as
mathematical; and the man who is thus carried over rudimentary struggles
may still find plenty of moral effort in life to train his character and
tax his resolution.
Among these morbid tricks _kleptomania_ has an interest of its own, on
account of the frequent doubt whether it is not put forward as a mere
excuse for pilfering. It may thus happen that the cure is the best proof
of the existence of the disease; and certain cures indicate that the
impulse has veritably involved a morbid excitability of motor centres,
acted on by special stimuli,--an _idée fixe_ with an immediate outcome
in act.[67]
Many words and acts of _violence_ fall under the same category, in cases
where the impulse to swear or to strike has acquired the unreasoning
automatic promptness of a _tic_, and yet may be at once inhibited by
suggestion. Many undesirable impulses in the realm of _sex_ are also
capable of being thus corrected or removed.
Public-domain text, read in full here on John Shaqi.
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