Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
All these disorders involve a kind of displacement or cramp of the
attention; and for all of them, one may broadly say, hypnotic suggestion
is the best and often the only cure. Suggestion seems to stimulate
antagonistic centres; to open clogged channels; to produce, in short,
however we imagine the process, a rapid disappearance of the insistent
notion.
I have spoken of this effect as though it were mainly to be valued
intellectually, as a readjustment of the dislocated attention. But I
must note also that the moral results may be as important here as in the
cases of inhibition of dipsomania and the like, already mentioned. These
morbid fears which suggestion relieves may be ruinously degrading to a
man's character. The ingredients of antipathy, of jealousy, which they
sometimes contain, may make him dangerous to his fellows as well as
loathsome to himself. One or two cases of the cure of morbid jealousy
are to my mind among the best records which hypnotism has to show.[70]
But this is not all. The treasure of memory is mixed with rubbish; the
caution which experience has taught has often been taught too well;
philosophic calm has often frozen into apathy. Plato would have the old
men in his republic plied well with wine on festal days, that their
tongues might be unloosed to communicate their wisdom without reserve.
"Accumulated experience," it has been said with much truth in more
modern language,[71] "hampers action, disturbs the logical reaction of
the individual to his environment. The want of control which marks the
decadence of mental power is [sometimes] itself undue control, a
preponderance of the secondary over the primary influences."
Now the removal of shyness, or _mauvaise honte_, which hypnotic
suggestion can effect, is in fact a _purgation of memory_,--inhibiting
the recollection of previous failures, and setting free whatever group
of aptitudes is for the moment required. Thus, for the boy called on to
make an oration in a platform exhibition, hypnotisation sets free the
_primary_ instinct of garrulity without the restraining fear of
ridicule. For the musical executant, on the other hand, a similar
suggestion will set free the _secondary_ instinct which the fingers have
acquired, without the interference of the learner's puzzled, hesitating
thoughts.
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