Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Hypnotism attacks the real _origo mali_;--not, indeed, the pressure on
the tooth-nerve, which can only be removed by extraction, but the
representative power of the central sensorium which converts that
pressure for us into pain. It _diverts attention_ from the pain, as the
excitement of battle might do; but diverts it without any competing
excitement whatever. To this topic of _influence on attention_ we shall
have to recur again and again. For the present it may suffice if I refer
the reader to a few cases--chosen from among some thousands where
hypnotic practice has removed or obviated the distress or anguish till
now unmistakably associated with various bodily incidents--from the
extraction of a tooth to the great pain and peril of childbirth.[72]
This suppression of pain has naturally been treated from the therapeutic
point of view, as an end in itself; and neither physician nor patient
has been inclined to inquire exactly _what_ has occurred;--what
physiological or psychological condition has underlain this great
subjective relief. Yet in the eye of experimental psychology the matter
is far from a simple one. We are bound to ask _what_ has been altered.
Has there been a total _ablation_, or some mere _translation_ of pain?
What objective change on the bodily side has occurred in nerve or
tissue? and, on the mental side, how far does the change in
consciousness extend? How deep does it go? Does any subliminal knowledge
of the pain persist?
The very imperfect answers which can at present be given to these
questions may, at any rate, suggest directions for further inquiry.
(1) In the first place, it seems clear that when pain is inhibited in
any but the most simple cases, a certain group of changes is produced
whose _nexus_ is psychological rather than physiological. That is to
say, one suggestion seems to relieve at once all the symptoms which form
one idea of pain or distress in the patient's mind; while another
suggestion is often needed to remove some remaining symptom, which the
patient regards as a different trouble altogether. The suggestion thus
differs both from a specific remedy, which might relieve a specific
symptom, and from a general narcotisation, which would relieve all
symptoms equally. In making suggestions, moreover, the hypnotiser finds
that he has to consider and meet the patient's own subjective feelings,
describing the intended relief as the patient wishes it to be described,
and not attempting technical language which the patient could not
follow. In a word, it is plain that in this class, as in other classes
of suggestion, we are addressing ourselves to a _mind_, an
_intelligence_, which can of itself select and combine, and not merely
to a tissue or a gland responsive in a merely automatic way.
(2) It will not then surprise us if,--pain being thus treated as a
psychological entity,--there shall prove to be a certain psychological
complexity in the response to analgesic suggestion.
Public-domain text, read in full here on John Shaqi.
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