Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Post-hypnotic hallucinations can be _postponed_ at will. That is to say,
a constant watchfulness is exercised by the subject, so that if, for
example, the hypnotiser tells him that he will (when awakened) poke the
fire when the hypnotiser has coughed three times, the awakened subject,
although knowing nothing of the order in his waking state, will be on
the look-out for the coughs, amid all other disturbances, and will poke
the fire at the fore-ordained signal.[82] Moreover, when the
post-hypnotic suggestion is executed there will often be a slight
momentary relapse into the hypnotic state, and the subject will not
afterwards be aware that he _has_ (for instance) poked the fire at all.
This means that the suggested act belongs properly to the hypnotic, not
to the normal chain of memory; so that its performance involves a brief
reappearance of the subliminal self which received the order.
Another characteristic of these suggested hallucinations tells in
exactly the same direction. It is possible to suggest no mere isolated
picture,--a black cat on the table, or the like,--but a whole complex
series of responses to circumstances not at the time predictable. This
point is well illustrated by what are called "negative hallucinations"
or "systematised anæsthesiæ." Suppose, for instance, that I tell a
hypnotised subject that when he awakes there will be no one in the room
with him but myself. He awakes and remembers nothing of this order, but
sees me alone in the room. Other persons present endeavour to attract
his attention in various ways. Sometimes he will be quite unconscious of
their noises and movements; sometimes he will perceive them, but will
explain them away, as due to other causes, in the same irrational manner
as one might do in a dream. Or he may perceive them, be unable to
explain them, and feel considerable terror until the "negative
hallucination" is dissolved by a fresh word of command. It is plain, in
fact, throughout, that some element in him is at work all the time in
obedience to the suggestion given,--is keeping him by ever fresh
modifications of his illusion from discovering its unreality. Nothing
could be more characteristic of what I have called a "middle-level
centre" of the subliminal self--of some element in his nature which is
potent and persistent without being completely intelligent;--a kind of
dream-producer, ready at any moment to vary and defend the dream.
Public-domain text, read in full here on John Shaqi.
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