Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Yet I believe that we have still persistent in our brain-structure some
dim vestige of the transition from that early undifferentiated
continuous sensitivity to our existing specialisation of sense. Probably
in all of us, though in some men much more distinctly than in others,
there exist certain _synæsthesiæ_ or concomitances of sense-impression,
which are at any rate not dependent on any recognisable link of
association.[101] My present point is that such synæsthesiæ stand on the
dividing line between percepts externally and internally originated.
These irradiations of sensitivity, sometimes apparently congenital,
cannot, on the one hand, be called a purely mental phenomenon. Nor again
can they be definitely classed under external vision; since they do
sometimes follow upon a mental process of association. It seems safer to
term them _entencephalic_, on the analogy of _entoptic_, since they seem
to be due to something in brain-structure, much as entoptic percepts are
due to something in the structure of the eye.
I will, then, start with the synæsthesiæ as the most generalised form of
inward perception, and will pass on to other classes which approach more
nearly to ordinary external vision.
From these entencephalic photisms we seem to proceed by an easy
transition to the most inward form of unmistakable entoptic
vision--which is therefore the most inward form of all external
vision--the flash of light consequent on electrisation of the optic
nerve. Next on our outward road we may place the phosphenes caused by
pressure on the optic nerve or irritation of the retina. Next Purkinje's
figures, or shadows cast by the blood-vessels of the middle layer upon
the bacillary layer of the retina. Then _muscæ volitantes_, or shadows
cast by motes in the vitreous humour upon the fibrous layer of the
retina.
Midway, again, between entoptic and ordinary external vision we may
place _after-images_; which, although themselves perceptible with shut
eyes, presuppose a previous retinal stimulation from without;--forming,
in fact, the entoptic sequelæ of ordinary external vision.
Next comes our ordinary vision of the external world--and this, again,
is pushed to its highest degree of externality by the employment of
artificial aids to sight. He who gazes through a telescope at the stars
has mechanically improved his end-organs to the furthest point now
possible to man.
Public-domain text, read in full here on John Shaqi.
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