Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Let the observer gaze, steadily but not fatiguingly, into some speculum,
or clear depth, so arranged as to return as little reflection as
possible. A good example of what is meant will be a glass ball enveloped
in a black shawl, or placed in the back part of a half-opened drawer; so
arranged, in short, that the observer can gaze into it with as little
distraction as may be from the reflection of his own face or of
surrounding objects. After he has tried (say) three or four times, for
ten minutes or so at a time--preferably in solitude, and in a state of
mental passivity--he will perhaps begin to see the glass ball or crystal
_clouding_, or to see some figure or picture apparently _in_ the ball.
Perhaps one man or woman in twenty will have some slight occasional
experience of this kind; and perhaps one in twenty of these seers (the
percentages must as yet be mainly guess-work) will be able by practice
to develop this faculty of inward vision up to a point where it will
sometimes convey to him information not attainable by ordinary means.
How comes it, in the first place, that he sees any figure in the crystal
at all? Common hypnotic experiments supply two obvious answers, each of
which no doubt explains some part of the phenomena.
In the first place, we know that the hypnotic trance is often induced by
gazing at some small bright object. This may or may not be a mere effect
of suggestion; but it certainly sometimes occurs, and the "scryer"
consequently may be partially hypnotised, and in a state which
facilitates hallucinations.
In the second place, a hypnotised subject--hypnotised but in a fully
alert state--can often be caused by suggestion to see (say) a portrait
upon a blank card; and will continue to see that portrait on that card,
after the card has been shuffled with others; thus showing that he
discerns with unusual acuteness such _points de repère_, or little
guiding marks, as may exist on the surface of even an apparently blank
card.
Correspondently with the _first_ of these observations, we find that
crystal-vision is sometimes accompanied by a state of partial
hypnotisation, perhaps merging into trance. This has been the case with
various French hysterical subjects; and not only with them but with that
exceptionally sound and vigorous observer, Mr. J. G. Keulemans. His
evidence (in _Proceedings_ S.P.R., vol. viii. pp. 516-521) is just what
one would have expected _a priori_ on such a matter.
Correspondently with the _second_ of the above observations, we find
that _points de repère_ do occasionally seem to determine crystal
visions.
This, again, has been noticed among the French hysterical subjects; and
not only with them, but with another among our best observers, Mrs.
Verrall.
Public-domain text, read in full here on John Shaqi.
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