Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Lastly, the lessons of these spontaneous apparitions have been confirmed
and widened by actual experiment. It is plain that just as we are not
confined to noting small spontaneous telepathic transferences when they
occur, but can also endeavour to reproduce them by experiment, so also
we can endeavour to reproduce experimentally these more advanced
telepathic phenomena of the invasion of the presence of the percipient
by the agent. It is to be hoped, indeed, that such experiment may become
one of the most important features of our inquiry. The type of the
experiment is somewhat as follows. The intending agent endeavours by an
effort at self-concentration, made either in waking hours or just before
sleep, to render himself perceptible to a given person at a distance,
who, of course, must have no reason to expect a phantasmal visit at that
hour. Independent records must be made on each side, of all attempts
made, and of all phantoms seen. The evidential point is, of course, the
coincidence between the _attempt_ and the _phantom_, whether or not the
agent can afterwards remember his own success.[126]
Now the _experimental_ element here is obviously very incomplete. It
consists in little more than in a concentrated desire to produce an
effect which one can never explain, and seldom fully remember. I have
seen no evidence to show that any one can claim to be an adept in such
matters--has learned a method of thus appearing at will.[127] We are
acting in the dark. Yet nevertheless the mere fact that on some few
occasions this strong desire has actually been followed by a result of
this extremely interesting kind is one of the most encouraging phenomena
in our whole research. The successes indeed have borne a higher
proportion to the failures than I should have ventured to hope. But
nowhere is there more need of persistent and careful
experimentation;--nowhere, I may add, have emotions quite alien from
Science--mere groundless fears of seeing anything unusual--interfered
with more disastrous effect. Such fears, one hopes, will pass away, and
the friend's visible image will be recognised as a welcome proof of the
link that binds the two spirits together.
The case which I quote in Appendix VI. F illustrates both the essential
harmlessness--nay, naturalness--of such an experiment, and the causeless
fear which it may engender even in rational and serious minds.
Public-domain text, read in full here on John Shaqi.
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