Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
I now come to a considerable group of cases where the departed spirit
shows a definite knowledge of some fact connected with his own
earth-life, his death, or subsequent events connected with that death.
The knowledge of subsequent events, as of the spread of the news of his
death, or as to the place of his burial, is, of course, a greater
achievement (so to term it) than a mere recollection of facts known to
him in life, and ought strictly, on the plan of this series, to be first
illustrated. But it will be seen that all these stages of knowledge
cohere together; and their connection can better be shown if I begin at
the lower stage,--of mere earth-memory. Now here again, as so often
already, we shall have to wait for automatic script and the like to
illustrate the full extent of the deceased person's possible memory.
Readers of the utterances, for instance, of "George Pelham" (see
Chapter IX.) will know how full and accurate may be these recollections
from beyond the grave. Mere apparitions, such as those with which we are
now dealing, can rarely give more than one brief message, probably felt
by the deceased to be of urgent importance.
A well-attested case where the information communicated in a vision
proved to be definite, accurate, and important to the survivors is given
in Appendix VII. D. In the same Appendix another case in this group is
also quoted. It illustrates the fact that the cases of deepest interest
are often the hardest for the inquirer to get hold of.
In this connection I may refer again to Mrs. Storie's dream of the death
of her brother in a railway accident, given in Chapter IV. While I think
that Gurney was right--in the state of the evidence at the time
_Phantasms of the Living_ was written--in doing his best to bring this
incident under the head of telepathic clairvoyance, I yet feel that the
knowledge since gained makes it impossible for me to adhere to that
view. I cannot regard the visionary scene as wholly reflected from the
mind of the dying man. I cannot think, in the first place, that the
vision of Mr. Johnstone--interpolated with seeming irrelevance among the
details of the disaster--did only by accident coincide with the fact
that that gentleman really _was_ in the train, and with the further fact
that it was _he_ who communicated the fact of Mr. Hunter's death to Mr.
and Mrs. Stone. I must suppose that the communicating intelligence was
aware of Mr. Johnstone's presence, and at least guessed that upon him
(as a clergyman) that task would naturally fall. Nor can I pass over as
purely symbolic so important a part of the vision as the _second
figure_, and the scrap of conversation, which seemed to be half heard. I
therefore consider that the case falls among those where a friend
recently departed appears in company of some other friend, dead some
time before.
Public-domain text, read in full here on John Shaqi.
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