Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
have travelled farthest in the same time. They have varied also in the
greatest number of directions; they have evoked in greatest multiplicity
the unnumbered faculties latent in the irritability of a speck of slime.
Of all creatures man has gone furthest both in differentiation and in
integration; he has called into activity the greatest number of those
faculties which lay potential in the primal germ,--and he has
established over those faculties the strongest central control. The
process still continues. Civilisation adds to the complexity of his
faculties; education helps him to their concentration. It is in the
direction of a still wider range, a still firmer hold, that his
evolution now must lie. I shall maintain that this ideal is best
attained by the man of genius.
Let us consider the way in which the maximum of faculty is habitually
manifested; the circumstances in which a man does what he has never
supposed himself able to do before. We may take an instance where the
faculty drawn upon lies only a little way beneath the surface. A man, we
say, outdoes himself in a great emergency. If his house is on fire, let
us suppose, he carries his children out over the roof with a strength
and agility which seem beyond his own. That effective impulse seems more
akin to instinct than to calculation. We hardly know whether to call the
act reflex or voluntary. It is performed with almost no conscious
intervention of thought or judgment, but it involves a new and complex
adaptation of voluntary muscles such as would need habitually the man's
most careful thought to plan and execute. From the point of view here
taken the action will appear to have been neither reflex nor voluntary
in the ordinary sense, but _subliminal_;--a subliminal uprush, an
emergence of hidden faculty,--of nerve co-ordinations potential in his
organism but till now unused,--which takes command of the man and guides
his action at the moment when his being is deeply stirred.
This stock instance of a man's possible behaviour in moments of great
physical risk does but illustrate in a gross and obvious manner, and in
the motor region, a phenomenon which, as I hold, is constantly occurring
on a smaller scale in the inner life of most of us. We identify
ourselves for the most part with a stream of voluntary, fully conscious
ideas,--cerebral movements connected and purposive as the movement of
the hand which records them. Meantime we are aware also of a substratum
of fragmentary automatic, _liminal_ ideas, of which we take small
account. These are bubbles that break on the surface; but every now and
then there is a stir among them. There is a rush upwards as of a
subaqueous spring; an inspiration flashes into the mind for which our
conscious effort has not prepared us. This so-called inspiration may in
itself be trivial or worthless; but it is the initial stage of a
phenomenon to which, when certain rare attributes are also present, the
name of genius will be naturally given.
Public-domain text, read in full here on John Shaqi.
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