Human Traits and their Social SignificanceEdman, Irwin
Philosophy
Human Traits and their Social Significance
Edman, Irwin
Social psychology
A world with a God in it to say the last word may indeed burn up
or freeze, but we then think of Him as still mindful of the old ideals,
and sure to bring them elsewhere to fruition; so that where He is,
tragedy is only provisional and partial, and shipwreck and dissolution
not the absolutely final things.[2]
[Footnote 2: _Ibid._, p. 106.]
Amid tragic errors and pitiful disillusions, men have yearned
for "a benediction perfect and complete where they might
cease to suffer and desire." This perfection religion has, as
we have seen, accorded them in various ways. Some have
found it in the immediate vision, the ecstatic union with the
divine that, in intense degree, is peculiarly the mystic's. Some
have found it in the assured belief that evil is itself an illusion,
and, if rightly conceived, a beautiful dark shadow to set
off by contrast the high lights of a divinely ordered cosmos, a
minor note giving lyric and lovely poignancy to the celestial
music. Some have rested their faith in a perfect world not
here, but hereafter, "where the blessed would enter eternal
bliss with God their master." Thus man has in religion found
the fulfillment of his ideals, which always outrun the actualities
amid which he lives. In the religious experience, in all of
its forms throughout the ages, man has had the experience
of perfection at first hand, in the immediate and rich
intensity of the mystic ecstasy, in the serene faith of a lifelong
intuition or of a reasoned belief in the ultimate divinely
assured rightness of things.
Besides experiencing perfection, man has, in the sense of
security and trust afforded by the religious experience, found
release from the fret, the fever, the compulsion, and constriction
under which so much of life must be lived. Whatever
happens, the truly devout man has no fears or qualms. He
has attained equanimity; the Lord is his shepherd; he shall
not want. There is a serenity experienced by the genuinely
faithful that the faithless may well envy. God is the believer's
eternal watcher; a wise and merciful Providence, his infinite
guarantee.
Whoever not only says but feels, "God's will be done" is mailed
against every weakness; and the whole historic array of martyrs,
missionaries and religious reformers is there to prove the
tranquil-mindedness, under naturally agitating or distressing circumstances,
which self-surrender brings.[1]
[Footnote 1: James; _Varieties of Religious Experience_, p. 285.]
Public-domain text, read in full here on John Shaqi.
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